Pastor Jim’s Thankful Prayer for Elliott

“Give ear, O my people, to my teaching; incline your ears to the words of my mouth! I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done… so they should set their hope in God.”

  –Psalm 78:1-4,7

Father-

You have breathed the breath of life into Elliott James Riesner. He is here among us. We praise You for he is fearfully and wonderfully made. We behold Your glorious deeds. You who spoke the universe into being, You started and now sustain the life of this handsome young boy. What might and love You have for this family! You have designed the Riesner house to display Your greatness and have lavished joy upon them. For You have done great things.

And, as they rise for each day, awaken their memories to Your steadfast love… so they are overwhelmingly compelled, delighted and established in their hope in You. May Ryan and Cheyenne take a mental snapshot often in the months ahead, of Your goodness and respond with stunning thankfulness and say, “Father, it just doesn’t get any better! You are so good to us!”

Remind the church family to pray for them regularly, step forward to be of help, and demonstrate their hope in You, so this family of four is heartened and cheered.

And, in all these things we trust the day to day issues of home-life to Your steady hand. In the name of Your Son… in the name of Jesus we pray.

Amen.



He Was Able to Bear It

– A Communion Meditation from BCC Elder, Bill Pritchett
 

Coming to the communion table is not a time to stop and reflect on how great you are, but instead to reflect on how merciful God is. We are not to spend this time considering the great work we have done to clean ourselves up, but to recognize that despite our efforts, apart from Christ we can do nothing. When we assume that whatever God requires of us, that we have the power in ourselves to do it, is to make the cross and grace of Jesus Christ of no effect.

As John Owen wrote:

The purpose of our holy and righteous God was to save His church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.

The wages of sin is death, the Bible says, and someone has to pay; there is a penalty, which accompanies our transgression. Man has trespassed and therefore is the only one who should pay and yet he cannot, being himself sinful. God has demanded payment and yet is the only One who could pay. However, He certainly should not, being Himself holy. What was to be done?

God alone could pay and so pay He did, with the blood of His Son. The Son of God became sin and bore the wrath of His Father, being a curse on our behalf. He became our substitution, dying for our sins, in our place. He did not deserve to die, we did, but He willingly became obedient to the payment required that we might be reconciled to Him. We deserved to die and owed a payment, but He purchased our freedom. God has been declared both just and the justifier of the justified.

We could not clean ourselves up to the point that our debt has been paid, we cannot do enough good to no longer need Jesus and the cross. So when we come to the communion table our minds go to the fact that we are sinners…but our minds don’t have to stay there because with Jesus it doesn’t end there…We are sinners, in need of a savior and we have that savior in Jesus Christ, so our minds can then go to the fact that we have a wonderful, merciful savior. That God is so patient and gracious with us over and over and over again. That though we still struggle with sin; that our victory is in Jesus.

The gospel is that Christ died for our sins and He rose and through faith in Him we can be reconciled to the Father.

So as we consider this quote from John Owen, let’s go before God in prayer and be thankful that though He did not deserve it, he was able to bear it….on our behalf.

Lord, we pray now and say thank you! Thank You for bearing what we are unable to bear. Thank You for grace and forgiveness, that we go through this life not solely dependent on our own strength but that You give us what we need each day to face temptation as well as whatever situations come before us during each day. Help us to stop looking to ourselves or to other people or other things to be our satisfaction but help us to look only to You. Let us see You as what is fully satisfying, to see You as what is lasting, to see You as what is fulfilling and to repent of our own idolatry. We ask, God, that you would forgive us of trying to tilt the scales in our favor, but rather, God, that You would enable us, by Your Holy Spirit, to just rest in Your arms today, to just trust that You’ve done what You’ve said You’ve done, to really let go knowing that we can trust in You accomplishing what You said You accomplished in the person and work of Jesus Christ. Help us now, Lord. It is in Jesus’ name, AMEN



A Meditation on Two Obscure Hymns

by Daniel Szczesniak
 
This last Sunday we sang an old hymn by John Newton – author of
Amazing Grace – written way back in 1779. It’s a great poem, but even with the updated music by Indelible Grace I Asked the Lord That I Might Grow can be a tough one to wrap your mind around at first.
 
However, if you take the time to read through it, think through it, and meditate on what the hymn is saying, I think you’ll warm up to it as you recognize the truth in your own experience.

I Asked the Lord That I Might Grow

The hymn starts off with a prayer: “I asked the Lord that I might grow in faith, and love, and every grace.” We’ve all been there, haven’t we?

“Lord, please increase my faith.”

“Help me to love You and others more.”

“God, I want to experience more of your grace.”

We recognize that prayer because we’ve all prayed it ourselves in various ways. But then (in our hymn text) we find a twist. God answered the prayer, “but it has been in such a way as almost drove me to despair.”

I don’t know about you, but singing the word “despair” on a Sunday morning still gives me a bit of a shock. And especially so when I realize that I’m singing about how it is the Lord who has “driven” me to that place (verse 2).

In praying that prayer for Him to increase my faith, I was hoping (verse 3) that He would “at once” answer my request by helping me resist sin and give me peace and rest in my heart. But no; it would not be so simple. Instead of this (verse 4), He made me more aware of my sin and depravity. And to top it off, He even let the enemy with “all the angry powers of Hell” attack me!

This was not what I had wanted at all. Now, instead of some great joy-filled plateau of a spiritual Instagram-worthy sunrise, I’m feeling guilty and discouraged. I’m alone except for those who would attack and accuse me. I might even say – despite the “faith” I claim to have – that God Himself was purposefully aggravating me (verse 5), destroying the image I had in my head of my great life of faith, and basically knocking me down.

“Why is this happening to me?” I cried (verse 6). “I know You’re sovereign over my trials, but this is ridiculous!” What is going on?

Perhaps it strikes you as odd that it is at this point that God finally speaks.

Wouldn’t you think I would hear His voice when I was at my high point, praying for increased faith and love? In this hymn, God doesn’t answer there. No; at least, not in the way we typically think. He answers when I get to the point of feeling like a stupid worm being hunted to death.

An aside – this is pretty strong language for the average Sunday morning. It feels weird to sing, “Are You going to pursue me, someone who is just a worm, to death?” But the language is actually fairly typical when you compare it to the Psalms.

So how does God answer when He finally speaks? Verses 6-7: “This is how I answer these prayers, My child: I use these trials to cure you of self and pride, so that you would cast aside your schemes of earthly joy and seek Me as your all in all.”

That’s quite a lesson in seven short stanzas.

Here’s the full text:
 
I asked the Lord that I might grow
In faith and love and every grace
Might more of His salvation know
And seek more earnestly His face
 
Twas He who taught me thus to pray
And He I trust has answered prayer
But it has been in such a way
As almost drove me to despair
 
I hoped that in some favored hour
At once He’d answer my request
And by His love’s constraining power
Subdue my sins and give me rest
 
Instead of this He made me feel
The hidden evils of my heart
And let the angry powers of Hell
Assault my soul in every part
 
Yea, more with His own hand He seemed
Intent to aggravate my woe
Crossed all the fair designs I schemed
Cast out my feelings, laid me low
 
Lord why is this, I trembling cried
Wilt Thou pursue thy worm to death?
“Tis in this way,” the Lord replied,
“I answer prayer for grace and faith
 
“These inward trials I employ
From self and pride to set thee free
And break thy schemes of earthly joy
That thou mayest seek thy all in me.”
 

So this first old hymn provided an illustration for us of how God answers prayer and builds up our faith through trials. These trials teach us to lay aside our self and our pride and cling to the Lord.

But how do we do this? Where do we get the strength to endure while God does His sanctifying work? That question brings us to our next obscure hymn.

God is My Strong Salvation

Written in 1822 by James Montgomery, God is My Strong Salvation is a loose paraphrase of the twenty-seventh Psalm. The hymn’s theme is that it is God Himself who supplies our strength to endure trials: in darkness and temptation, when faint and desolate, God is our strong salvation.

The third verse describes our part in this: “Place on the Lord reliance; my soul, with courage wait.” The way this is done is presented with an archaic term – “His truth be your affiance.”

When you hear the word affiance, think “fiancé.” It means “pledge (in marriage); trust; confidence.” When we sing “His truth be your affiance,” we’re reminding ourselves that God’s Word is His pledge to us. His Word is like an engagement ring. It’s something that we can hold on to, something that promises us that in Him, in His strong arms, we find all that is good for us.

That is why the hymn concludes as it does with verse four; and that final verse is the true and full answer to our initial prayer to grow in faith and love and every grace.

God is my strong Salvation:
What foe have I to fear?
In darkness and temptation
My Light, my Help is near
 
Though hosts encamp around me
Firm to the fight I stand
What terror can confound me
With God at my right hand?
 
My soul, with courage, wait:
His truth be your affiance
When faint and desolate
 
His might your heart shall strengthen
His love your joy increase
Mercy your days shall lengthen:
The Lord shall give you peace.

Amen.



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